Bhagavad Gita Quote 17

Bhagavad Gita Quote 17

Bhagavad Gita – Chapter 2
Lord Krishna’s Guidance to Arjuna

Verses 62 and 63

When a man thinks of the objects,
attachment to them arises;
from attachment desire is born;
from desire anger arises.
From anger comes delusion;
from delusion the loss of memory;
from loss of memory the destruction of discrimination;
from the destruction of discrimination he perishes.

Aathicchudi Guidance Third Set

Aathicchudi Guidance Third Set

Aathicchudi – Guidance conforming to the Letters of the Tamil Alphabet

By Saint Avvaiyar (First century AD)

Avvaiyar wrote the original poetry in Tamil for Guidance in Life, with a line of Guidance for each letter of the complete Tamil Alphabet, in the correct grammatical order. There are several sets of letters. This is the third set.  Just the English translation is provided here.

 

The Tamil Alphabet’s third set of letters are as follows. These are the syllable “ka” and its variations. Each line of this poem starts with one of these letters in this order.

Invocatory Verse: Let’s worship the Lord who wears the garland of primrose flowers, again and again.

Alphabet continued from previous post:

32. Forget saying hurtful, angry words to others.

33. Keep up your vows.

34. Live while being beneficial to others.

35. Get rid of wickedness, baseness.

36. Don’t give up good character, good nature.

37. Don’t give up good friends.

38. Don’t hurt or ruin others.

39. Try to listen to the wisdom of learned people.

40. Don’t hide the knowledge of your skills from others.

41. Don’t wish to rob or steal from others.

42. Totally give up playing illegal games and sports.

43. Eliminate the troubles in life.

Holier than thou – Ramakrishna

Holier than thou – Ramakrishna

 

Sri Mahendra Nath Gupta is familiary known to the readers of the “Gospel of Sri Ramakrishna” by his pen name M.  He kept a diary of all his meetings and experiences with Sri Ramakrishna Paramahamsa and later wrote them in a book. This first, full-fledged volume of  the “Gospel” was  published in Chennai in 1907.

M.’s firt meeting with Sri Ramakrishna

After a little conversation M. saluted the Master and took his leave. “Come again”, Sri Ramakrishna said.

On his way home M. began to wonder: “Who is this serene-looking man who is drawing me back to him? Is it possible for a man to be great without being a scholar? How wonderful it is! I should like to see him again. He himself said, ‘Come again.’ I shall go tomorrow or the day after.”

Holier than thou ?

After a few minutes Sri Ramakrishna looked at him kindly and said affectionately: “You see, you have certain good signs. I know them by looking at a person’s forehead, his eyes, and so on. Tell me, now, what kind of person is your wife? Has she spiritual attributes, or is she under the power of avidya?”

M: “She is all right. But I am afraid she is ignorant.

Master (with evident displeasure): “And you are a man of knowledge!”

M. had yet to learn the distinction between knowledge and ignorance. Up to this time his conception had been that one got knowledge from books and schools. Later on he gave up this false conception. He was taught that to know God is knowledge, and not to know Him, ignorance. When Sri Ramakrishna exclaimed, “And you are a man of knowledge!”, M.’s ego was again badly shocked.

Note: The Master is not afraid to tell the truth. The Master tries to subdue the ego of the seeker so that the seeker will attain happiness. Humility is one of the core prerequisites to spiritual progress.

Gospel of Sri Ramakrishna
By Mahendranath Gupta (“M”), His Disciple
Translated from the Bengali by Swami Nikhilananda

Hinduism is a Way of Life

Hinduism is a Way of Life

All true religions have good in them. I would to share with you the little knowledge I have about Hinduism. ~ Vasundhara

Not a religion

First of all, Hinduism is not a religion. It is a fusion of traditions and cultures of India. It is “Sanatana Dharma”, Eternal Righteous Way of Living, passed on from generation to generation through the Guru-Disciple Teachings and Guidance. There are countless Sages, Saints and Scriptures of India, existing in the past, present and will be in the future. Hinduism gave the spiritual power to Great Ones like Mahatma Gandhi to drive an Empire out of India, by non-violence and sacrifice. He is a Hindu who struggled hard to bring the people of India together as Indians first, then everything else. He agonized and made strenuous efforts to eradicate ignorance due to religious misunderstanding. He set an example to the whole world.

Languages, food, rituals, forms of worship etc., these may be different from province to province, but there is an underlying substratum, a foundation of Hinduism, like a necklace that holds gems and pearls together, that cannot be destroyed. People may come and go, some will revere, some may mock, but these Values will go on.

Oldest and Ancient

A human being’s existence is about 100 years. However, Hinduism has existed for many, many thousands of years, long, long before other major religions. It has survived major invasions, disasters and crisis situations in India. Many cultures, like the Greek and Roman, were destroyed. But the Hindu culture has withstood the tests of time. For someone to worry and try to save Hinduism is like a Drop of water in the Ocean saying that it is concerned to save the Ocean. Religion is about God, and the Almighty God knows how to take care of everything and everyone.

Hinduism is universal

Whereas other religions offer salvation to members of their religion alone, Hinduism offers methods and techniques leading to salvation to all human beings, beyond religion. There are the ritualistic, religious parts for those who are interested according to local customs, but there are also the Vedanta parts which apply to the whole universe, irrespective of religions, offering techniques for Peace of Mind and Self-Realization. It has to do with inner improvement, therefore, there are no restrictions. One is not a Hindu because of external appearance, like clothing and other outfits. One is a Hindu because of the good values of life cherished and practiced, while externally going with the flow where they live. Outfits and rituals provide zest and incentive to think of God and to come together as a community especially for children, but they are not the Goal.

No conversion needed

Some followers of other religions offer and even put pressure on others to be converted to their religion. They feel zealous due to newly-founded enthusiasm, and get carried away. It is a trick of the ego to try to reform others so that it can avoid being subdued.  Or, those who have an inferiority complex about their religion will mock, insult, slander and abuse other religions, or try to convert others to their religion.

Those who feel sure and confident about their religion will not do any of these. Hindus are strong, and they are secure and confident about their religion. There is no need for them to convince or convert anyone, nor exists a procedure for conversion. Besides, any one in this world who is interested can follow the tenets of Hinduism without having to convert to it, because it is a way of life. So, let’s not worry about what some ignorant followers of other religions say or do. There are some religions that teach good things, and there are always good people in any religion. Let’s take the good and ignore the rest.

Hinduism did not create castes

One takes about 20 years of their life to get a college degree, but they come to wrong conclusions about a religion in a few hours.

Hinduism did not create caste divisions. The original Varnashrama is the division of society into four varnas (types) and four ashramas (stages of life) that cooperate to satisfy the Supreme Being. One’s Varna is determined by one’s character, qualities, training, and work – not by birth or color of skin. The focus is spiritual advancement and spiritual satisfaction for each member of society.

According to Swami Chinmayananda – The Bhagavad Gita defined the four major groups of people falling into four general categories based on their mental inclinations and professional capabilities. It has been misunderstood. The categories/castes exist in every country and culture in one way or the other. They are the Spiritual, Political Heads/Kings, Business and all the Professionals who don’t fall in the above three categories. So doctors, engineers, lawyers, other professionals and those who perform other services, they all fall in the last category. When it is said that castes should not mix, it only means, for example, that a lawyer should not do a doctor’s work. One should act according to one’s own nature (dharma), not someone else’s.

Some people with authority perhaps misinterpreted this and caused confusion due to ignorance, or perhaps foreign invasions and forces created splits and divisions among people, using the “divide and conquer” method. But one should not hate Hinduism for these reasons, nor give up their heritage and the wonderful teachings we can follow for the Happiness and Welfare of ourselves, our children, our family and friends. If they do, they are the losers. There is a saying, “Don’t throw the baby out with the dirty bath water!”, meaning “don’t throw out the good too along with the bad.”

Popularize Hinduism the right way

Building temples and places of worship in every street corner to spread Hinduism does not constitute being a true Hindu. It may even dilute the magnificence of Hinduism. There are already Great Hindu Temples in every city and town in India, that are ancient, artistic and beautifully built by ancient Kings, and blessed by Sages and Saints. Elsewhere in the world, just a few major places of worship will suffice. Visiting them often, supporting them monetarily or by service, according to each one’s ability, is the greatest help one can offer to maintain Hinduism the right way. Besides, God is everywhere, and we can contemplate on God anywhere any time, and offer worship right at home.

But most of all, living the Great Values of Hinduism – righteousness, honesty, compassion, love and friendship to one another of any gender, religion, race, caste, creed or color, being kind to animals, performing one’s duty or work effectively – this is the best way to popularize and spread Hinduism. Also presenting a revered God or Goddess, Sages and Saints in a respectful manner on the internet, videos and movies will produce respect for Hinduism. The respect we have for ourselves is the respect we will get from others.

So let’s be proud and confident of ourselves as people and as Hindus, wherever we live. Let’s not give in to inferiority complex as a person, as a community and as Hindus, no matter what. When there is a doubt, let’s clarify by enquiry and reasoning, instead of making hasty conclusions. Let’s make most of what we like in Hinduism, and ignore what we cannot accept. Let’s popularize Hinduism by “Living Its Values” and by following our traditions and customs intelligently, according to the times we live in.

The real meaning of the word religion (matham) means “personal opinion”. Let’s live our religion, and let others live their religion. Let’s not be fanatics.

Let’s be Happy as Hindus with unshakeable confidence, Or as those who appreciate Hindu Values, Friends!

God Has Many Names – Gandhi

God Has Many Names – Gandhi

Om
The Supreme Ideal
Man’s Ultimate Aim is Realization of God.

God
is Sat-Chit-Ananda Existence, Knowledge, Power and Bliss.
He is an Omnipresent, Omniscient, Omnipotent, Omniblissful Mysterious Power.

There is only one omnipotent and omnipresent God. He is named variously and we remember Him by the name which is most familiar to us. Each person can choose the name that appeals most to him. Ishwara, Allah, Khuda, God mean the same.

God has a thousand names, or rather, He is nameless. We may worship or pray to Him by whichever name that pleases us. All worship the same Spirit, but as all foods do not agree with all, all names do not appeal to all. Each chooses the name according to His associations and He being the Indweller, All-Powerful and Omniscient, knows our inmost feelings and responds to us according to our desires.

In my opinion, Rama, Rahaman, Ahurmazda, God or Krishna, are all attempts on the part of man to name that invisible Force. . . . Man can only conceive God within the limitations of his own mind. What matters, then, whether one man worships God as a person and another as Force? Both do right according to their lights. One need only remember that God is the Force among all the forces. All other forces are material. But God is the Vital Force or Spirit which is all- pervading, all-embracing and therefore beyond human ken.

Daridranarayan is one of millions of names by which humanity knows God who is unnameable and unfathomable by human understanding. And it means “God of the poor”, God appearing in the hearts of the poor.