Get rid of thoughts

D.: I am a business man. How shall I get on with business and get peace of mind also?
M.: This is also a thought. Give up this thought also and remain as your true Self.
D.: It is said: Do your duty without any expectation of results. How shall I get that frame of mind?
M.: You need not aspire for or get any new state. Get rid of your present thoughts, that is all.
D.: How shall I get the bhakti necessary for it?
M.: It is bhakti to get rid of thoughts which are only alien to you (i.e. the Self).
15th March, 1938
Talk 472.


D.: Miseries appear in jagrat. Why should they appear.
M.: If you see your Self they will not appear.

D.: If I turn to look who I am I do not find anything.
M.: How did you remain in your sleep? There was no ‘I-thought’ there and you were happy. Whereas there are thoughts flowering in the wake of the root-thought ‘I’ in the jagrat and these hide the inherent happiness. Get rid of these thoughts which are the obstacles to happiness. Your natural state is one of happiness as was evident in your sleep.

7th January, 1937
Talk 321


D.: I fell ill. I could not meditate and so I felt depressed.
M.: This thought, ‘I am not able to concentrate,’ is itself an obstacle. Why should the thought arise?

D.: Can one remain without thoughts rising all the 24 hours of the day? Should I remain without meditation?
M.: What is ‘hours’ again? It is a concept. Each question of yours is prompted by a thought.

Your nature is Peace and Happiness. Thoughts are the obstacles to realisation. One’s meditation or concentration is meant to get rid of obstacles and not to gain the Self. Does anyone remain apart from the Self? No! The true nature of the Self is declared to be Peace. If the same peace is not found, the non-finding is only a thought which is alien to the Self. One practises meditation only to get rid of these alien fancies. So, then, a thought must be quelled as soon as it rises. Whenever a thought arises, do not be carried away by it. You become aware of the body when you forget the Self. But can you forget the Self? Being the Self how can you forget it? There must be two selves for one to forget the other. It is absurd.

So the Self is not depressed; it is not imperfect: it is ever happy. The contrary feeling is a mere thought which has actually no stamina in it. Be rid of thoughts. Why should one attempt meditation? Being the Self one remains always realised, only be free from thoughts.

You think that your health does not permit your meditation. This depression must be traced to its origin. The origin is the wrong identification of the body with the Self. The disease is not of the Self. It is of the body. But the body does not come and tell you that it is possessed by the disease. It is you who say it. Why? Because you have wrongly identified yourself with the body.
The body itself is a thought. Be as you really are. There is no reason to be depressed.

19th February, 1938
Talk 462.


D.: Is concentration of mind one of the sadhanas?
M.: Concentration is not thinking one thing. It is, on the other hand, putting off all other thoughts which obstruct the vision of our true nature.

All our efforts are only directed to lifting the veil of ignorance. Now it appears difficult to quell the thoughts. In the regenerate state it will be found more difficult to call in thoughts. For are there things to think of? There is only the Self. Thoughts can function only if there are objects. But there are no objects. How can thoughts arise at all?

The habit makes us believe that it is difficult to cease thinking. If the error is found out, one would not be fool enough to exert oneself unnecessarily by way of thinking.
14th April 1937
Talk 398.